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In Romans 5:
>Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned . . . Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.
In Romans 8:
>For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now.
There is an order of "infection": through man, sin infected the creation, and through sin, creation (and especially mankind) suffers from death. But it is the whole creation that suffers, and that awaits redemption and deification. We can see this in the curse God puts onto humanity in Genesis 3, where the creation is shown to fight back against man instead of cooperating with him:
>To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you.” Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’: “Cursed is the ground for your sake; In toil you shall eat of it All the days of your life. Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field. In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return.”
Of course, this does not mean that animals and plants are guilty of sin. Rather, man was instituted as the crowning achievement of creation, and because the cosmos is his responsibility, if he falls then the cosmos falls too. Only Christ could let us recover our original nature and rescue the cosmos from its unnatural suffering.