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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

File: 5f2a83090b2b4b2⋯.jpg (19.73 KB, 550x272, 275:136, 267350.p.jpg)

26a5dd  No.691419

Let's discuss the Filioque. Here, I'll start:

RC's, the Filioque isn't just a problem of "semantics" as some of your theologians have tried to pass it off as. Your current doctrine of the Filioque was fully defined at the Council of Florence (1431 A.D. - 1449 A.D.). This is when reunion was supposed to happened between our two Churches, and you claim that the definition of the procession of the Holy Spirit is the same as the Orthodox profession. But that is not the case. Here is an article explaining why we do not accept it:

http://orthodoxyinfo.org/CouncilOfFlorence.htm

Excerpts:

>Latin theology teaches a Trinity of persons subsisting in the one undivided nature or essence, thus reducing the persons to relations of paternity, sonship and active and passive spiration. Orthodox theology on the other hand hangs on the patristic terms the only source of the super-essential Godhead is the Father (Saint Dionysius)55 and The only source of Godhead is the Father (Saint Athanasius)56 The Latins, following Augustine, who defined the essence of God to be simplicity (unity),57 defined God as Actus Purus. 58 Aquinas in his fivefold proof for the existence of God followed pagan Greek Philosophy and declared that there must be a first mover, unmoved, a first cause in the chain of causes. For Roman Catholic Scholastic Theology, God is this unmoved cause. Their theology became a theology of Being, and God was then subjected to a theology which was governed by categories and laws of being. Everything from the first principle down to the last detail was thought of as likewise determined by these laws and categories, and thus deducible in a logically consistent manner which in effect was Aristotelian.

>To all the arguments of the Latins that when they teach that the Holy Spirit proceeds from both the Father and the Son, they do not teach two causes of the Holy Spirit but one, Saint Mark answered, and is it possible for one cause to come from two persons? Is this not a commingling of the hypostases? This is the dogma of Sabellios. 73 Saint Mark understood what the basis for the Filioque was and according to him it taught a confusion of the hypostatic modes of existence. in continuation he stated:

>if then, the unique source of the super-essential Godhead is the Father, and in this He is distinguished from the Son and the Spirit, what was the objective of this radical distinction? The Son cannot partake of the source of the Father, nor can the Holy Spirit do so, for thus, there is a confusion concerning the divine persons, and the distinctions are abolished. For as he says, neither is it lawful that those things which are united be abolished, nor can those things which are distinguished (from one another) be confused. And for this reason, (the matter) of the source of the Godhead can in no way be attributed to the Son. 74

:)

5b6042  No.691420

>>691419

>The Holy Spirit proceeds from the Father as principle, and, through the latter’s timeless gift to the Son, from the Father and the Son in communion (St. Augustine, De Trinitate, XV, 25, 47).

We do not deny the Father is where it begins.


f1a95d  No.691421

Disregard any Orthodox polemics that use the term "Latins" to describe Catholics.


a67ef0  No.691422


fe347c  No.691424

>>691421

What should we say? Romans doesn't sound as good and Roman Catholics is a pain to type over and over. Latins works


244e94  No.691427

>>691424

Catholic is just fine enough. That’s like calling Orthodox the “Greeks”.


fe347c  No.691429

>>691427

They aren't Catholics though. Greeks and Russians doesn't work because neither patriarch has immediate jurisdiction over the other, but if someone was saying Greeks I would get it pretty quick and not virtue signal about it


244e94  No.691430

>>691429

Okay, how about we refer to them as Western Christians while you guys are referred to as Eastern Christains, so our panties won’t get in a bunch.


63d275  No.691447

Mods, please don't delete this thread, I'm typing something big.


757450  No.691451

Bump out of interest. Not really an argument but I read/saw (can't remember) an Orthodox point out that the way we Catholics have the Trinity a lot of people seem to think the Holy Spirit lesser than the Son as opposed to equal.


63d275  No.691463

What I'm writing is turning out to be really long. I'll post a download link to it instead of flooding the thread with posts, once I'm done. I hope it will be useful for discussion.


63d275  No.691487

https://mega.nz/#!mYY3WQpB!YDDUN320VOOCHII_Itvk28iw5qIv8c1juAJ24rAT0mM

I copied down quotes from saints up to the council of Florence (plus the doctrinal definitions of Lyons II and Florence since they're important for Catholics, and show how the final attempt at reunion went.


757450  No.691488

>>691487

Unfortunately I can't read this until tomorrow. But looking forward to it buddy.


ecdd59  No.691491

This thread is somewhat pointless because the modern Catholicism is a reed shaken by the wind. With the Jews the rulling Catholics become Jews, with the Monophysites they are Monophysites, with the Orthodox they are Orthodox, with the homosexuals they are homosexuals, etc. Thank God, this is not so with the simple Catholics, but it is true about those making the official Catholic policy.

With respect to the "Filioque" when discussing the issue with Orthodox, they will tell you that the position of the Orthodox is true and that Filioque refers not to the origin of the Holy Spirit, but that the Holy Spirit appears to us from the Son. Which is ok from Orthodox point of view: the Holy Spirit originates from the Father (only) but He is Spirit of the Son and He is appears to us from the Father and from the Son and through the Son – the preposition really doesn't matter in this particular context (as Palama explains).

But all this doesn't mean the Catholicism has changed its theology. It only means it no longer has firm theology.


63d275  No.691492

>>691488

I'm just noticing there are a lot of typos. I didn't sleep in a while, okay. Bear with me here.


fdcdd3  No.691495

File: b1ef50785c176b4⋯.png (140.25 KB, 350x227, 350:227, 5ff027e2b77bbfc2f55c5b47e9….png)

>>691419

>Doesn't understand Aquinas at all


06cf22  No.691609

The way you're putting it makes it sound as if the Son and Holy Spirit didn't always exist


757450  No.691665

>>691492

>>691487

Holy crap 14 pages, just having a look now. Looking forward to it.


757450  No.691675

>>691487

That was an extremely good read. Thank you very much for taking the time to compile it, will be sure to save it for later use in discussions.

Highly suggest other anons in this thread to take a look at it. The anon has compiled an unbiased look at the filioque and put a bunch of quotes from Church Fathers mutual to both the Orthodox and Catholic faith.

>St Gregory of Nyssa

>It is as if a man were to see a separate flame burning on three torches (and we will suppose that the third flame is caused by that of the first being transmitted to the middle, and then kindling the end torch). . . . But if there is really no hindrance to the third torch being fire, though it has been kindled from a previous flame what is the philosophy of these men, who profanely think that they can slight the dignity of the Holy Spirit because He is named by the Divine lips after the Father and the Son?

Would have to say this is my most appreciated analogy from it all.


9e1b80  No.691831

Bump.


7fdfec  No.691995

>>691451

Only if they havent read what the Cathecism clearly teaches


fb4cb1  No.692056

The filioque imbalances the trinity. The father is the begettor, the Son is begotten and the spirit spirates/proceeds from the father, The father is unbegotten..They all have unique distinctions.

If the father and son generate the spirit then their distinction is confused, and puts the spirit beneath both.

Also the pope as Christ on earth implies he sends out the holy spirit.


7a123f  No.692068

>>691430

There are western orthodox and eastern papists.

Papist works. Or romanist.


de4b54  No.692121

>>691427

Well, catholic is a greek word and roman didn't mean from the city of Rome as the average person thinks it does today. The eastern roman empire citizen called himself roman.

It's like calling kikes and the Talmudic Palestine State jews and Israel. Or Zionists, semitism. Funny how both control language like that.

You can't even describe both of them in a politically correct manner without attributing veracity to their usurpation of orthodox cults.

That's why any man free from language bondage ought to call kikes kikes and papists papists. I'm still to find a good name for so called State of Israel.


244e94  No.692122

>>692068

I’ll just call you heratic then, even things out for us.

>>692121

Well this brings me back to my original point, calling us Romans doesn’t make sense. Let’s just call each other Catholics and Orthodox, makes things easier. We shouldn’t be lazy, just type the whole damn word instead of coming with nicknames. Back to the thread topic, what was it again?


d7ff50  No.692375

>RC's, the Filioque isn't just a problem of "semantics"

Of course it isn't.

It's a meme issue made by the Orthos to Schism.


5293bc  No.701259

necessary bump


36691b  No.701267

File: 19227c30b75d88f⋯.jpeg (398.65 KB, 1242x765, 138:85, 19227c30b75d88ff96e15a358….jpeg)


99e538  No.701277

>>692375

From what I remember it went something like this.

>circa 700 AD

>Eastern churches freak out over the west openly teaching the filioque.

>Things get tense between east and west

>St Maximus resolves the issue by saying that when the west says "and the son" they mean "through the son", The Father is the sole source of the Spirit's existence, he just comes to us through the son.

>problem solved.

>circa 900 AD

>pope gets asked the insert filioque into the creed by Charlamagne to set up grounds for attacking the East.

>Pope openly refuses and writes on silver tables the original creed with no filioque.

>circa 1050

>The pope finally caves in to filioque pressure and alters the creed.

>East goes "what the winnie the pooh", you don't change the creed without consulting us.

>excommunicate each other.

>circa 1400

>Council of Florence explicitly says the Spirit proceeds from the Father and the Son, and the Son is a co-cause for the Spirits existence.

So it started off as a meme issue but now its spiralled into an actual issue.


d0ca21  No.701309

>>701277

>circa 900 AD

>Charlemagne




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