>>649977
Infant Baptism is admitted to not be Biblical at all. In fact, the model of baptism(Jesus Christ) doesn't allow it. Jesus is our model for baptism. An infant cannot consent to Baptism. Here's why:
>Matt. 28:19: “Go therefore and MAKE DISCIPLES. . . baptizing them.”
>Acts 8:12: “When THEY BELIEVED Philip . . . they proceeded to be baptized, both men and women.”
>(Acts 2:38) Peter [said] to them: “Repent, and let each one of YOU be baptized in the name of Jesus Christ for forgiveness of YOUR sins, and YOU will receive the free gift of the holy spirit.
>(Acts 2:41) Therefore those WHO EMBRACED HIS WORD heartily were baptized, and on that day about three thousand souls were added.
BIBLICALY SPEAKING, you have to become a disciple(student), believe, repent and embrace Jesus Christ before baptism. An infant cannot do that. An infant has no idea what is going on. Therefore, infant baptism is not recognized as Biblical.
An argument is made by some in favor of infant baptism. They refer to the instances where ‘households’ were baptized, such as the households of Cornelius, Lydia, the Philippian jailer, Crispus, and Stephanas. (Ac 10:48; 11:14; 16:15, 32-34; 18:8; 1Co 1:16) They believe that this implies that small babies in those families were also baptized. But, in the case of Cornelius, those who were baptized were those who had heard the word and received the holy spirit, and they spoke in tongues and glorified God; these things could not apply to infants. (Ac 10:44-46) Lydia was “a worshiper of God, . . . and Jehovah opened her heart wide to pay attention to the things being spoken by Paul.” (Ac 16:14) The Philippian jailer had to “believe on the Lord Jesus,” and this implies that the others in his family also had to believe in order to be baptized. (Ac 16:31-34) “Crispus the presiding officer of the synagogue became a believer in the Lord, and so did all his household.” (Ac 18:8) All of this demonstrates that associated with baptism were such things as hearing, believing, and glorifying God, things infants cannot do. At Samaria when they heard and believed “the good news of the kingdom of God and of the name of Jesus Christ, they proceeded to be baptized.” Here the Scriptural record specifies that the ones baptized were, not infants, but “men and women.”—Ac 8:12.
>“The practice of infant baptism was unknown at this period. . . . That not till so late a period as (at least certainly not earlier than) Irenaeus [c. 140-203 C.E.], a trace of infant baptism appears, and that it first became recognised as an apostolic tradition in the course of the third century, is evidence rather against than for the admission of its apostolic origin.”—Augustus Neander, History of the Planting and Training of the Christian Church by the Apostles, 1864, p. 162.