Read these
https://fr.scribd.com/document/352385644/Filioque-Siecienski
https://www.amazon.com/Papacy-Orthodox-Sources-Historical-Theology/dp/0190245255
to have a decent understanding of the disputes that separate us.
Until then, attend both Divine Liturgy and Mass. You can't just read yourself into Christianity.
>>629388
It's very rude to question that he's actually Orthodox. Please do not do that.
>>629384
>I had completely dismissed the Roman Catholic view point. I had not investigated it as I had the Orthodox faith. I had not read their catechism, their apologetics, or their patristic evidence. I had not tried to look at Catholicism on its own merits. Everything I knew about Catholicism I learned from Orthodox sources (save of course, those basic things my pious friends taught me). Why did I do this? I had actually rejected something without first understanding it—and I had rejected it according to my own wisdom, not the wisdom of our forefathers and mothers.
That was absurdly dumb. If you're going to reject something, understand it first.
>Fr. Fortescue, while affirming the authority of Holy Tradition, also convinced me of the necessity of a living authority. It was a new concept I had never before considered
What does he think his bishop is? Just a janitor who does administrative stuff?
>They respond and say “The Orthodox Church teaches that the Holy Spirit proceeds from the Father alone.” Yes, this is the doctrine of St. Photios. But do you not know, oh my brother, that St. Gregory of Cyprus has a different doctrine?
… They don't have different doctrines. But Gregory of Cyprus elaborates on Photius, Maximus the Confessor, and John of Damascus. And Gregory Palamas elaborates on Gregory of Cyprus.
Reading further on, he just sounds like an Orthodox Christian who received bad catechesis and probably didn't ask his priest every question he poses there.
But, feel free to read it anyway, OP.