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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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File: cbf6d4e0592aecf⋯.jpg (10.54 KB, 580x248, 145:62, Silence.jpg)

db4700 No.576489

Many that seek God, look for him in the "visible". They seek Him in deeds that are loud and noisy, flashy, "big" and so on - only to find out that God is the God of silence. He is in our heart, a quiet place.

A place where we can only reach out to, if we are silent - not only in interaction with the world, but also in attitude.

Many people are afraid of silence, because it will make them having to deal with their own thoughts and feelings - often coming to a conclusion that God is not sought in silence, because why would He make us so uncomfortable ?

I know this board has a history of fighting and borderline degeneracy, but today I invite you to share you thoughts on silence, your experience with it, or to just take 5 minutes to free yourself from the "busy-ness" and calm your heart.

>https://www.youtube.com/watch?v=-hHjdLtNOwg (Fr. Mike talking about the value of silence)

> <11> And he said, "Go forth, and stand upon the mount before the Lord." And behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; <12> and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. <13> And when Eli′jah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. And behold, there came a voice to him, and said, "What are you doing here, Eli′jah?"

1 Kings 19:11-13

>“When messages and information are plentiful, silence becomes essential if we are to distinguish what is important from what is insignificant or secondary.”

>“When word and silence become mutually exclusive, communication breaks down, either because it gives rise to confusion or because, on the contrary, it creates an atmosphere of coldness; when they compliment one another, however, communication acquires value and meaning.”

>“God speaks in the silence, but we need to know how to listen for Him. That is why monasteries are oases where God speaks to man; and in them there is the cloister, which is a symbolic place, for it is a space that is enclosed yet opened to heaven.”

Pope Benedict XVI.

May God bless you

db4700 No.576524

Reading suggestion:

The Power of Silence - Against the Dictatorship of Noise; Robert Cardinal Sarah


f23bfa No.576556

>>576489

>thread about silence

>babbles on for 5 paragraphs

Something's not right. You don't talk about silence, you just do it. As soon as you say anything, silence is broken.


90a8a0 No.576557

File: 01cf18cb1a1ee5f⋯.jpg (380.61 KB, 1000x720, 25:18, shut the fuck up.jpg)


1390c9 No.576602

File: b1753fada00c88b⋯.jpg (69.8 KB, 330x349, 330:349, 330px-Christ_Pantocrator_m….jpg)


db4700 No.576618

>>576602

It would be great if you'd elaborate about it.


ee241a No.576622

>>576618

Not him, but there was a thread a while back about heiosis or something of that nature that I expanded upon the topic of Hesychastic Prayer.

This was the thread if you're interested

>>563519


4589c1 No.576628

>Matthew 27:51-54

>And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, “Truly this was the Son[f] of God!”

God of silence(AND EARTHQUAKES)

>Matthew 27:23-26

>Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land. But Lot’s wife looked back, and she became a pillar of salt.

God of silence(AND METEORS)


db4700 No.576654

>>576628

God reveals Himself to people in silence tho. Mose was out in the wilderness, sheparding a flock, when he saw the burning thornbush (Exodus 3:1-15 and further) - and Moses was not only given tasks, God revealed his name. This did not happen in a bang - it was in silence, in the night, out in the wilderness.

Another example is the Announciation of Mary and her Conception through the Holy Spirit. (Luke 1:26:38). Or that Joseph received a personal revelation in his sleep that he may be a father to Christ the Lord, because he was not a "bastard child" that sprung from fornication but a miraculous coneption. (Matthew 1:20-21)

Last but not least - God reveals himself to us in our heart. When we try to discern our vocation - especially if we might be of the feeling that it could be a supernatural vocation (such as becoming a priest) - we discern in personal and inner prayer. We cotemplate in silence, so that we be able to process what God is telling us.

You see, even though God did some acts that were clearly not "silent", God's first language is silence. Beause this is where He reveals Himself to us. Not through lightning striking from the skies or a split in the earth. But through a small voice in the wind, an almost caressing whisper through which God fully transmits his plan to us humans.


db4700 No.576662

>>576654

>..through which God fully transmits his plan to us humans.

Of course regarding our vocation and what we're ought to do, not "the whole thing".


db4700 No.576883

>Silence teaches us an important rule of clerical life: Lack of emotional detachment does not encourage intimacy, instead is appropriate restraint the requirement for communion with God. In adoration, humanity runs to meet Love. The sacred silence, filled with worshipped presence, gives entrance to the mystic silence, which is full of loving intimacy. Influenced by the way of thinking of a secular world, we forgot that the Sacred and the Liturgy are the only entrance doors to spiritual life.

Robert Cardinal Sarah


218c59 No.576901

>>576602

Maaan, the more I read about Orthodoxy, the more mystical it comes across.

>>576622

>buh-boa

"Thread's dead, baby. Now come on, we gotta go."


db4700 No.577092

>>576901

Just as reminder for everyone: Please don't make this thread a thread about "muh denomination".

(Not that the poster did it, but just as precautionary measure)


db4700 No.577344

>Modern life is tough; it is completely founded on noise, tricks and the tradic rejection of God. In revolutions and conquests, ideologies and political fights, the restless pursuit of "equality" in the neurotic cult of "progress" is silence an impossible thing: Obviously society holds relentless hatred for silence, which is perceived as digusting and backwards/unprogressive defeat.

Robert Cardinal Sarah


edeaa3 No.577385

File: 77f99c031a00600⋯.gif (68.33 KB, 113x162, 113:162, 77f99c031a00600206f3e8abec….gif)

Silence is so much more than the absence of sound. It is a state of the being if you will. I dare to say that even in the Divine Liturgy of the Eastern Churches - where the whole thing is basically sung - a certain form of silence unfolds within the hearts of the believers. Which is then reinforced and cultivated in prayer during the Liturgy and after/before.

Because they reach within themselves something that is close, yet so far away in everyday life - that subtle piety that we find only when we dare to harken God.

Like Cardinal Sarah said: Spiritual life lies in silence and the Liturgy.


9c83d9 No.577436

>>577344

>>576883

Is this a bad translation?


db4700 No.577437

>>577436

I tried to keep it as accurate as in the book, it's by myself tho, because I don't own it in English.


db4700 No.577453

>>577437

And I'm, of course, not a native English speaker, so bear with me please


86b9ec No.577458

>>576883

>>577344

Very wonderful quotes.


db4700 No.577475

>>577344

I just noticed:

>…the tradic rejection of God

That is of course: tragic


db4700 No.577827

>In our prayers, we often find ourselves facing the silence of God. We almost experience a sense of abandonment; it seems that God does not listen and does not respond. But this silence, as happened to Jesus, does not signify absence. Christians know that the Lord is present and listens, even in moments of darkness and pain, of rejection and solitude. Jesus assures His disciples and each one of us that God is well aware of our needs at every moment of our lives

Pope Benedict XVI.


db4700 No.578016

I know there is a Christmas general, but I want to wish everyone merry Christmas anyway. God bless you, whereever and whoever you might be.


e191af No.578404

>If our “interior cell phone” is always busy because we are “having a conversation” with other creatures, how can the Creator reach us, how can he “call us?

Robert Cardinal Sarah


e191af No.578825

>By learning how to live the gift of silence in God’s house, we gain that necessary disposition that allows us to truly connect with God and receive more from the Mass.

Fr. Andrew McNair L.C.


004dfb No.578957

Ishaya monk here. We teach meditation.

Yes, the experience of God is the experience of Silence is the experience of God.


c6c0c3 No.579015

File: 1bf3f57560d5133⋯.png (127.84 KB, 720x300, 12:5, 1bf3f57560d5133a64e1d5bcfa….png)

>>578957

Christian meditative prayer has no similarities with eastern paganism and is incompatible with any form of syncretism. It would be like comparing the Jesus prayer to a mantra which is almost opposite in its intent.


004dfb No.579016

>>579015

>Christian meditative prayer has no similarities with eastern paganism and is incompatible with any form of syncretism [citation needed]

>It would be like comparing the Jesus prayer to a mantra which is almost opposite in its intent.

Explain.


bc3f94 No.579072

>>578957

>Ishaya

https://www.theishayafoundation.org/who-are-the-ishayas.html

>Two thousand years+ ago Jesus the Christ brought forth a teaching and freely shared it with all those willing to hear. However, seeing that humanity was not fully ready to receive it, he asked his apostle John to preserve the teaching of Ascension until such time as humanity was ready. John went to the Himalayas where he founded the Ishaya Order of monks to hold Ascension in its purity through the ages. In the early 1990's Maharishi Sadasiva Isham (MSI) brought Ascension to the U.S. with the permission of the Ishayas to train teachers, teach others and to continue the Ishaya Order.

Utter trash.


c6c0c3 No.579095

File: 724d856d1b33708⋯.png (9.43 KB, 420x420, 1:1, 04EBF7C9-88E4-4B8B-9DD2-DF….png)

>>579016

I mentioned the Jesus prayer because it's the Christian practice that one could say most resembles anything eastern due to its repetition and superficial resemblance of a mantra due solely to that repetition; however its intent and execution are entirely opposite of a mantra. Vain repetitions are worthless (Matthew 6:7) there is no value in the repeating of words.

"Lord Jesus Christ, Son of God, have mercy on me, a sinner."

The Jesus Prayer or "Prayer of the Heart" does not have value in its repetition but as an active supplication to Christ and acknowledgement that he is the one true God whose mercy is the only thing that saves us from spiritual death in our sin; and is granted as a grace because of his perfect love for us rather than because we deserve it. It is not a repetitive mantra to aid in inducing meditative states that are used to seek "spiritual enlightenment" of our own accord. It is the state that's sought, the state of Christianity, of submission to and reliance on Christ who has a perfect love for us and created us in a perfect state that, through sin we rejected and became dead in our transgressions, the clearly evident broken state of mankind. Christ's sacrifice on the cross paid for the transgressions of sin that are a rejection of God which left us spiritually dead and allows us reconciliation with God through his son Jesus Christ. We are restored and made better not of our own discipline or effort but by God's sanctifying grace through his Holy Spirit.

There have been many efforts to syncretize other beliefs into Christianity since the beginning and none of them last through the ages in the same form because the entirety of the religion falls apart once a change is made and people leave it onto the next fashionable sect. Yet true doctrine remains the same and it should be quite obvious as to why. There is one true infinite and omnipotent unchanging God and the truth of his perfect religion does not change either and that he has preserved it. I'd never heard of Ishaya until today but it is just syncretic gnostic sect #1032 following in the footsteps of the Manicheans, Paulicians or whatever and professing enlightenment with their mysterious techniques that are a fusion of different religious elements using a false Christ to feign legitimacy. God loves you so much that he sent his son Jesus Christ to pay for your sins so that you could be reconciled with him and be restored to your true unfallen spiritual state, a glorious Image of God. There is nothing hidden or obscured about Christianity; all that's required for spiritual enlightenment is accepting and loving Christ and earnestly submitting to him in all things so that God's sanctifying grace can restore you.


d54abf No.579111

>>576557

thats quite a disrespectful and ungodly picture. get off imageboards and go to church


004dfb No.579469

>>579095

I see. I was not familiar with the Jesus Prayer and can see how meditating on it has little value.

I do not care much for the historical claims of the Ishayas. What I do care about is that I went from being an anti-theist who considered theism to be a mental illness, to bathing in the presence of God every day after months of intense meditation (6-8 hours a day). No word, no scripture and no argument has convinced me, but practicing the Ishayas Ascension meditation, I found only Silence; not a vacuum, but a space of grace and peace beyond understanding. Living from that space, I began to experience a divine intelligence at play that was far beyond anything I've experienced so far. There is no belief involved in my theism; there is only the direct experience of God's presence.

That is what I have to say about the Ishaya's Ascension.


db4700 No.580295

>>>As an aid to the practice of good, for we keep silence with man, in order the better to speak with God, because an unguarded tongue dissipates the soul, rendering the mind almost, if not quite, incapable of prayer. The mere abstaining from speech, without this purpose, would be that "idle silence" which St. Ambrose so strongly condemns.

>>>As a preventative of evil. Senica, quoted by Thomas à Kempis complains that "As often as I have been amongst men, I have returned less a man" (Imitation, Book I, c. 20).

>>>The practice of silence involves much self-denial and restraint, and is therefore a wholesome penance, and as such is needed by all.

http://www.newadvent.org/cathen/13790a.htm




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