>>22352
>You're suggesting that is John 14:16? It's not.
>This is John 14:16:
>You can't just find the the one description of the paraclete you like and then interpolate it throughout the text to support your narrative. You are bearing false witness and this is literally how your book became so corrupted.
Friend, did you even bother reading what you linked me? It says the same thing as what I linked:
<16And I will ask the Father, and He will give you another Advocate to be with you forever — 17the Spirit of truth.
Muslims shouldn't use the argument that the Bible is corrupted when they also try to use it to validate the prophethood of Muhammad.
Besides, there's thousands upon thousands of manuscripts of Scripture that can validate that what we follow today is indeed original and not corrupted, pic related.
I could use the same argument, this time turning it around at the Qur'an and its dozens of versions (most with contradicting messages within them).
>Notice this: "another" advocate. So if we accepted your interpolation of the holy ghost then that would mean there are two holy ghosts.
This particular passage is Christ speaking and referring the Holy Spirit. Look at the entire passage of the NIV that you linked me and tell me whether the description of the Holy Spirit could possibly apply to the Islamic description of Muhammad:
<John 14:16-17
<16And I will ask the Father, and He will give you another Advocate to be with you forever— 17the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and He will be in you
<Surah Ali `Imran [3:144]
<Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful.
>and in 1 John 4:1 John uses "spirit" synonymously with "prophet"
>Again, if here we applied your interpolation we'd have countless holy ghosts.
Again, context is necessary.
<1Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. 2By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God, 3and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming, and is already in the world at this time.
We have to keep in mind that the previous verses from John 14:16-17 were referring to the Holy Spirit of the Trinity, thus it's the Father, the son and the Holy Spirit (not to be confused with Muhammad's mistaken understanding of the Trinity as being the Father, Mary and Jesus; Surah Al-Ma'idah [5:116], [5:72-75] and [4:171]).
If we use your argument here, we'll have to assume that Muhammad is a spirit sent from God. To be a Spirit of God, it must confess that: that Jesus Christ has come in the flesh is from God; i.e. the incarnation and pre-existence of Christ.
>In the Syriac Sinaiticus we find John 14:26 just says "paraclete, the spirit." Why is that?
Most scholars deem this to be a scribal error. This one variant of the translation doesn't have enough weigh to support Muslim claims, though.
After the Gospel of John was written in Greek, we can see that the Greek Papyri all read 'Holy Spirit'. The same goes for the Codex Vaticanus, Codex Sinaiticus and Codex Alexandrius.
The Qur'an isn't free from scribal error, as well. One example I can note is when Muhammad confuses Mary, mother of Jesus, with Miriam, sister of Moses and Aaron and thus making Mary hundreds of years old at the birth of Jesus. (Qur'an 19:27-28)
>John 16:13
The title of the section is 'The Promise of the Holy Spirit'…
>Deuteronomy 18:18-19
By suggesting that the prophethood of Muhammad is revealed in Deuteronomy contradicts what your book teaches. It declares that the prophethood was not revealed by Ishamel, but rather by the progeny of Isaac and Jacob. Surah Al-'Ankabut [29:27]